Limited Liberties: Catholics and the Policies of the Pitt Ministry in an Early Modern Context
Mary Louise Sanderson
Journal of British Studies 59 (October 2020): 737–763.
Abstract
This article contributes to current debates about the role of religion in governance in the late eighteenth century British Atlantic world by examining the Pitt minis-try’s policies regarding Catholic subjects in England, Quebec, and Ireland in an early modern context. Starting with an overview of early modern attempts to find a compromise between Catholic subjects and their Protestant rulers, this article shows how the Pitt ministry reused these earlier approaches in its efforts to respond to Catholic subjects during of the age of revolution. Focusing on the English Catholic Relief Act of 1791,the Canada Constitutional Act, and the ministry’s unimplemented plans for Catholic emancipation, the article argues that these policies were all shaped in part around the idea that Catholic subjects could be allowed greater freedoms, and even access to political influence in some cases, if their faith was contained through Gallican-style restrictions. These restrictions varied from requiring new oaths to attempting to establish the government’s right to select Catholic bishops. Each policy resulted in notably different outcomes based on the location and potential power of the Catholic subjects that they affected. The common goal, however, was to attenuate the Catholics’ connection to the papacy and increase government influence over the Catholic Church in British territory while also upholding the ultimate supremacy of the Anglican Church.
Thank you @Maggie Scott , a great insight
The virulent anti-Catholicism in Great Britain is usually overlooked. And the early English colonists to North America brought it with them.
There is still vestiges of anti-Catholicism in the United States, especially in the South.